Hazrat Ayesha Aur Didar e Ilahi Wali Riwayat

 *Hazrat Ayesha Aur Didar e Ilahi Wali Riwayat*

*Chamar Se Zyada Neech Aur Zaleel Wahabi Ahle'hagees Najdiyo Ke Jab Yahudi Dharam Ke Khilaf Koi Riwayat Ho To Fauran Keh Dete Hai Ki Sahabi Ki Raye Uska Qawl Hujjat Nahi* _But Jab Koi Aisi Riwayaat Ho Jisme Huzoor ﷺ Ki Shan Ko *Maaz'Allah Summa Maaz'Allah* Kam Karne Ghatane Ki Baat Ho To Wo Qawl Har Kisi Ka Bhi Hujjat Ho Jata Hai_

*Wahabi Ahle'hagees Kutte Ye Qawl Pesh Karte Hai*

_Hazrat Masruq رَضِیَ اللهُ عَنْهُ se rivayat hai k unhone Ummul Momineen Ayesha Siddika Radi Allaho Anha se Suna k Unhone Farmaya  Jo Ye Kahe K Nabi E Karim ﷺ ne Allah Tabarakwatala ko Dekha Hai Wo Jhoota Hai”_

*Al Jawab*

_Awwal to ye Jab Wakya E Meraj Huwa us wakt Umool Momineen Ayesha Siddika Radi Allaho Anha ki umr 04 baras ya 06 baras thi aur wo Nabi e Karim صلى الله عليه وسلم K Nikaah me bhi naa aayi to unhe is masle ka mukkamal ilm na tha aur agar baad me unhone ye bayan bhi kiya hai to ye Kaul e Umool Momineen Hai jiske baare me Aimma Fukaha ne likha hai k Umool Momineen jo na dekhne ki baat kahi hai wo is dunaya me rehte huwe na dekhne ki baat kahi hai par Hamare Nabi صلى الله عليه وسلم ne ALLAH عزوجل ko is dunya me nahi balki Laa Maka me apne Matho ki aankh se dekha hai._

*2) Sanad pe behas Hazrat Ayesha Siddika Radiallahu Anha ka Kaul Bayan huwa hai Hazrat Masruq رَضِیَ اللهُ عَنْهُ  se Joke ek Tabai Hai. To Yaha Sanad (Chain) pahuchi Tabai se Sahabiya tak.*

_Chain : Hazrat Masruk رَضِیَ اللهُ عَنْهُ - > Ummol Momineen Ayesha Siddika Radi Allaho Anha Yaani Tabai se Sahabiya tak._

*3) Hazrat Anas bin Malik رَضِیَ اللهُ عَنْهُ joke Khud Jalilul kadr sahabi hai unki rivayat hai direct Rasool Allah صلى الله عليه وسلم  se Yaani ki Sanad Sahabi se Nabi e Karim صلى الله عليه وسلم  tak pahuchi.*

_Chain : Hazrat Anas Bin Malik رَضِیَ اللهُ عَنْهُ  - > Huzoor e Akram صلى الله عليه وسلم  Tak Sahabi se Nabi E Karim ﷺ Tak._

_To Ab is masle me usool (Kanoon) ye hai k hum Farmaan e Nabi ﷺ ko tarjeeh denge aur uspe akeeda banaynge naaki us hadees pe jispe Kaul e Sahaba hai aur ye baat koi hamari aajki dalil nahi hai Shara e Hadees bhi yehi kehte hai chunache Sabse Motebar Shara e Bukhari Me se ek Imam Ibn Hajar Al Asqalani رَحْمَةُ اللهِ عَلَيْه  is hadees ki shara me likhte hai wahabi maulvi khud inhe bahot maante hai._

_Hazrat Imam *Ibn e Hajar Asqalani* Al Mutawaffah *852* Hijri *Bukhari* Ki Sharah Me Likhte Hain_

_Hazrat Maruzi رَحْمَةُ اللهِ عَلَيْه  Ne Hazrat Imam Ahmad Ibn Hambal Al Mutawaffah *241* Hijri رَحْمَةُ اللهِ عَلَيْه Se Pucha Ki Log Kehte Hai Hazrat *Ayesha* رضي الله عنها Ne Kaha Ki Jo Ye Kahe Ki Nabi ﷺ Ne Allah Ka Didar Kiya Wo Jhoota Hai Iska Kya Jawab Hai._??

*Hazat Imam Ahmad Ibn Hambal رَحْمَةُ اللهِ عَلَيْه  Farmate Hai Jab Nabi e Kareem ﷺ Ne Khud Irshad Farmaya ( رأيت ربي ) Maine Apne Rab (Allah) Ko Dekha Hai To Ye Jawab Hazrat Ayesha Ke Qawl Ka Kyunke Nabi e Paak ﷺ Ka Farman Hazrat Ayesha Se Zyada Bada (Superior) Hai”*

*Conclusion*

_To Pata Chala Ki Agar Kisi Ka Khud Apna Qawl Ho Aur Wo Qawl (Baat) Huzoor ﷺ Ke Qawl Se Alag Ho Aur Usme ikhtilaf Paida Hota Ho To Ummat Farz e Aain Hai Ki Huzoor ﷺ Ke Qawl Ko Mana Jaye_ *Kyunke Kalma Hum Apne Nabi Muhammad ﷺ Ka Padhte Hain*

Reference Book

*Fathul Bari fi Sharah al Bukhari*

Vol *8* Page *485*

*Scan Page*

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