*20 Raqat Tarawih Par Yahudi Yani *20 Raqat Tarawih Par Yahudi Yani Ahle'hageeso Najdiyo Ke Aitrazat Ke Jawab*
_Hazrat Abdullah Bin Abbas رضي الله عنه Se Riwayat Hai Ke_ *Rasool Allah ﷺ Maah e Ramzan Me 20 rakaat (Taraveh) Aur Witr Padhte The.*
*Reference Books*
(Sunan e Kubra Lil Behaiqi : Jild 2 : Safa 698 : Hadees no 4615 , Musannaf Ibn Abi Shaiba : Jild 3 : Safa 395 , Hadees no 7766 , Al Muntakhab Min Abd Bin Humaid : Jild 1 : Safa 492-493 , Hadees no 652 , Al Mujjam ul Ausat : Jild 1 : Safa 243 , Hadees no 798 , 5440, Al Mujjam ul Kabeer Lit Tabraani : Jild 11 : Safa 393, Hadees no 12102)
*Yahudiyo RSS Ke Chote Chote Muqallid Ahle'hagees Gair Ki Muqallide Selfie Najdi Ka Aitraz*
_Aksar Yeh Aiteraaz Aata Hai Ke Is Riwayat Me Ek Raawi Ibrahim Bin Usmaan Abu Shaiba *Zaeef* Hai?_
*Musalman Ki Taraf Se Hindu RSS Ke Bhakto Yani Wahabi Ahle'hagees Selfie Najdi Ko Jawab*👊🏻
_Muhaddiseen ki Ek Jamaat ne Abu Shaiba Rh. Ko Zaeef kaha hai. Lekin Sabse Pehle Jisne Ibrahim Bin Usmaan Abu shaiba Rh. Par Jarah ki hai Wo Imam Shoba Rh. Hai._
*Aur Tamaam Muhaddiseen jisne Abu Shaiba Rh. Par Jarah ki hai , Imam Shoba Rh. Ki Itteba me ki hai aur Ibrahim Bin Usmaan Abu shaiba Rh. Se Kisi Jara Karne Waale Muhaddis ki Mulaaqaat Saabit nahi hai , Siwaaye Imam Shoba Rh. Ke.*
_Toh Agar Imam shoba Rh. Ki Jarah ka Jawaab Aajayega Toh Goya Wo Tamaam Muhaddiseen ki Jarah ka Jawaab hoga , Kyunke Imam Shoba Rh. ne Sabse Pehle unpar Jarah ki aur Sirf Unhi ki Abu shaiba Rh. se Mulaaqaat Saabit hai._
*Yahudi Yani Ahle'hagees Ghair Muqallideen Kehte hai ke Imam Shoba Rh. ne Abu Shaiba Rh. ko Kazzab Kaha hai.*?
Imam Shoba Rh. Ne Abu Shaiba Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Qisse Me Uske Bare Me Kazaba Farmaaya.Chunaache Imam Ibn Hajar Rh. Likhte Hai :” Wa Kazzahu Shoba Fii Qissa “.
*(Tehzeeb : Jild 1 : Safa 145)*
*Aur Wo Qissa Kya tha ? Unko Imam Zehbi Rh. Ne Yu Bayaan Kiya Hai. Imam Shoba Rh. Ne Abu Shaiba Ko Isliye Jhutlaaya Ke Usne Hakam Rh. Se Yeh Riwayat Bayaan Ki , Ke Hazrat Ibn Abi Laila Rh. Farmaate Hai Jang E Suffain Me 70 Ahle Badr ne shirkat ki The.*
*Imam Shoba Rh. Ne Farmaaya Usne Ghalat Bayaani Ki.*
_Wallah Maine uske Bare Me Hakam Se Muzaakiraah Kiya Toh Humne Siwaaye Hazrat Khuzaima Rdh. Ke Kisi Ahle Badr Ko Nahi Paaya Jisne Jang E Suffain Me Shirkat Ki Ho._ *(Mizaan Ul Aitedaal : Jild 1 : Safa 170)*
_Is Bayaan Se Waazeh Hogaya Ke Imam Shoba Rh. Ne Abu Shaiba Rh. Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Waqiaa Bayaan Karne Me Jhutlaaya Hai Aur Is Qisse Me Bhi Abu Shaiba Rh. Ka Koi Qusoor Nahi._
*Isi Tarah Imam Ibn Hajar Rh. Ke Nazdeek Bhi Shoba Rh. Ki Yeh Takzeeb Qaabil E Qubool Nahi Hai.Kyunke Jis Raavi Par Kazb Ki Tohmat Lagaayi Gayi Hai Usko Unhone “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Hai Aur Jis Raavi Par Kazb Ka Itlaaq Kiya Gaya Hai Usko Unhone “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Hai. (Muqaddama E Taqreeb : 52/1)*
_Lekin Ibrahim Bin Abu Shaiba Rh. Imam Ibn Hajar Ne Na “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Aur Na “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Toh Maloom Huwa Ke Ibn Hajar Rh. Ke Nazdeek Na Abu Shaiba Rh. Par Kazb Ki Tohmat Saheeh Nahi Hai Aur Na Kazb Ka Itlaaq Durust Hai._
*Lehaaza Imam Shoba Rh. ki Jarah Darasal Jarah Nahi Balke Khata hai Jaisa ke Iska Imam Zehbi Rh. ne Mizaan me Farmaaya hai Jiska Hawaala Guzar chuka*
_Aur Unke Mutalliq Mashoor hai ke Wo Siqa hi se Riwayat karte the. Chunaanche Mashoor Ghair Muqallid Aalim Maulana Abdur Rauf Sindhi Likhte hai ke_
*Shaik Ahmed Shakir Farmaate hai ke Wo(Imam Shoba rh.) Siqa hi se Riwayat Lete hai.* (Salaat ur Rasool Ba Takhreej Abdur Rauf : Safa 386)
*Isse Maloom hota hai ke Imam Shoba Rh. ne Apni Jarah se Ruju Karke Unse Riwayat Li hai.*
*Imam Bukhari Rh. ke Ustaad ke Ustaad Hazrat Yazeed Bin Haroon Rh. (Jinhone Ibrahim Bin Usmaan Abu Shaiba Rh. ko Dekha hai) Farmaate hai ke Ibrahim (Bin Usmaan) Abu Shaiba se Bardkar Apne Zamaane me Koi Qaazi Aadil[Insaaf Karne Waala] Nahi huwa.* (Tehzeeb ul Kamaal : Jild 2 : Safa 151)
*Imam Yahiya Bin Maeen Rh. ne Jab Ibrahim Bin Usmaan ka Tazkirah kiya toh Unhone Hazrat Yazeed Bin Haroon Rh. ki Baat Naql karke Unki Tauseeq Bayaan ki hai.* (Taarekh e Yahiya Bin Maeen Ba-Riwayat Ad-Duri : Jild 1 : Safa 421 , Raqm no 2557)
*Imam Ibn A’adi Rh. Farmaate hai ke Abu Shaiba Rh. ki Ahadees Durust hai*.(Tehzeeb ut Tehzeeb : Jild 1 : Safa 145)
*Imam Darqutni al Mutawaffah 385 Rh. ne Uski Riwayat ko Saheeh Qaraar diya hai.Unke Alfaaz Yeh hai :*
*وَرَفَعَهُ أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَ، عَنْ جَابِرٍ، وَالصَّحِيحُ مَوْقُوفًا.*
(Elal e Darqutni : Jild 4 : safa 187)
*Ghair Muqallideen Ahle'hageeso ke Allama Nasir uddin albaani Rh. ne Bhi Abu Shaiba Rh. ki ek Riwayat ko Saheeh Qaraar diya hai.* (Saheeh Ibn Majah : Hadees no 2993)
Is Tehqeeq se Maloom huwa ke Imam Shoba Rh. ,Imam Yahiya bin Maeen Rh. , Imam Yazeed Bin Haroon Rh. , Imam Ibn A’adi Rh. Wagaira ne Unki Tauseeq ki hai.
Aur Ibrahim Bin Usmaan Abu Shaiba Rh. ki riwayaat ko Tark nahi Kiya Jaasakta aur Naa hi Unki Riwayaat ko Mauzu Kaha Jaasakta hai.
*All Reference Books Scan Page Here*
📚👇🏼📄
_Hazrat Abdullah Bin Abbas رضي الله عنه Se Riwayat Hai Ke_ *Rasool Allah ﷺ Maah e Ramzan Me 20 rakaat (Taraveh) Aur Witr Padhte The.*
*Reference Books*
(Sunan e Kubra Lil Behaiqi : Jild 2 : Safa 698 : Hadees no 4615 , Musannaf Ibn Abi Shaiba : Jild 3 : Safa 395 , Hadees no 7766 , Al Muntakhab Min Abd Bin Humaid : Jild 1 : Safa 492-493 , Hadees no 652 , Al Mujjam ul Ausat : Jild 1 : Safa 243 , Hadees no 798 , 5440, Al Mujjam ul Kabeer Lit Tabraani : Jild 11 : Safa 393, Hadees no 12102)
*Yahudiyo RSS Ke Chote Chote Muqallid Ahle'hagees Gair Ki Muqallide Selfie Najdi Ka Aitraz*
_Aksar Yeh Aiteraaz Aata Hai Ke Is Riwayat Me Ek Raawi Ibrahim Bin Usmaan Abu Shaiba *Zaeef* Hai?_
*Musalman Ki Taraf Se Hindu RSS Ke Bhakto Yani Wahabi Ahle'hagees Selfie Najdi Ko Jawab*👊🏻
_Muhaddiseen ki Ek Jamaat ne Abu Shaiba Rh. Ko Zaeef kaha hai. Lekin Sabse Pehle Jisne Ibrahim Bin Usmaan Abu shaiba Rh. Par Jarah ki hai Wo Imam Shoba Rh. Hai._
*Aur Tamaam Muhaddiseen jisne Abu Shaiba Rh. Par Jarah ki hai , Imam Shoba Rh. Ki Itteba me ki hai aur Ibrahim Bin Usmaan Abu shaiba Rh. Se Kisi Jara Karne Waale Muhaddis ki Mulaaqaat Saabit nahi hai , Siwaaye Imam Shoba Rh. Ke.*
_Toh Agar Imam shoba Rh. Ki Jarah ka Jawaab Aajayega Toh Goya Wo Tamaam Muhaddiseen ki Jarah ka Jawaab hoga , Kyunke Imam Shoba Rh. ne Sabse Pehle unpar Jarah ki aur Sirf Unhi ki Abu shaiba Rh. se Mulaaqaat Saabit hai._
*Yahudi Yani Ahle'hagees Ghair Muqallideen Kehte hai ke Imam Shoba Rh. ne Abu Shaiba Rh. ko Kazzab Kaha hai.*?
Imam Shoba Rh. Ne Abu Shaiba Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Qisse Me Uske Bare Me Kazaba Farmaaya.Chunaache Imam Ibn Hajar Rh. Likhte Hai :” Wa Kazzahu Shoba Fii Qissa “.
*(Tehzeeb : Jild 1 : Safa 145)*
*Aur Wo Qissa Kya tha ? Unko Imam Zehbi Rh. Ne Yu Bayaan Kiya Hai. Imam Shoba Rh. Ne Abu Shaiba Ko Isliye Jhutlaaya Ke Usne Hakam Rh. Se Yeh Riwayat Bayaan Ki , Ke Hazrat Ibn Abi Laila Rh. Farmaate Hai Jang E Suffain Me 70 Ahle Badr ne shirkat ki The.*
*Imam Shoba Rh. Ne Farmaaya Usne Ghalat Bayaani Ki.*
_Wallah Maine uske Bare Me Hakam Se Muzaakiraah Kiya Toh Humne Siwaaye Hazrat Khuzaima Rdh. Ke Kisi Ahle Badr Ko Nahi Paaya Jisne Jang E Suffain Me Shirkat Ki Ho._ *(Mizaan Ul Aitedaal : Jild 1 : Safa 170)*
_Is Bayaan Se Waazeh Hogaya Ke Imam Shoba Rh. Ne Abu Shaiba Rh. Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Waqiaa Bayaan Karne Me Jhutlaaya Hai Aur Is Qisse Me Bhi Abu Shaiba Rh. Ka Koi Qusoor Nahi._
*Isi Tarah Imam Ibn Hajar Rh. Ke Nazdeek Bhi Shoba Rh. Ki Yeh Takzeeb Qaabil E Qubool Nahi Hai.Kyunke Jis Raavi Par Kazb Ki Tohmat Lagaayi Gayi Hai Usko Unhone “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Hai Aur Jis Raavi Par Kazb Ka Itlaaq Kiya Gaya Hai Usko Unhone “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Hai. (Muqaddama E Taqreeb : 52/1)*
_Lekin Ibrahim Bin Abu Shaiba Rh. Imam Ibn Hajar Ne Na “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Aur Na “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Toh Maloom Huwa Ke Ibn Hajar Rh. Ke Nazdeek Na Abu Shaiba Rh. Par Kazb Ki Tohmat Saheeh Nahi Hai Aur Na Kazb Ka Itlaaq Durust Hai._
*Lehaaza Imam Shoba Rh. ki Jarah Darasal Jarah Nahi Balke Khata hai Jaisa ke Iska Imam Zehbi Rh. ne Mizaan me Farmaaya hai Jiska Hawaala Guzar chuka*
_Aur Unke Mutalliq Mashoor hai ke Wo Siqa hi se Riwayat karte the. Chunaanche Mashoor Ghair Muqallid Aalim Maulana Abdur Rauf Sindhi Likhte hai ke_
*Shaik Ahmed Shakir Farmaate hai ke Wo(Imam Shoba rh.) Siqa hi se Riwayat Lete hai.* (Salaat ur Rasool Ba Takhreej Abdur Rauf : Safa 386)
*Isse Maloom hota hai ke Imam Shoba Rh. ne Apni Jarah se Ruju Karke Unse Riwayat Li hai.*
*Imam Bukhari Rh. ke Ustaad ke Ustaad Hazrat Yazeed Bin Haroon Rh. (Jinhone Ibrahim Bin Usmaan Abu Shaiba Rh. ko Dekha hai) Farmaate hai ke Ibrahim (Bin Usmaan) Abu Shaiba se Bardkar Apne Zamaane me Koi Qaazi Aadil[Insaaf Karne Waala] Nahi huwa.* (Tehzeeb ul Kamaal : Jild 2 : Safa 151)
*Imam Yahiya Bin Maeen Rh. ne Jab Ibrahim Bin Usmaan ka Tazkirah kiya toh Unhone Hazrat Yazeed Bin Haroon Rh. ki Baat Naql karke Unki Tauseeq Bayaan ki hai.* (Taarekh e Yahiya Bin Maeen Ba-Riwayat Ad-Duri : Jild 1 : Safa 421 , Raqm no 2557)
*Imam Ibn A’adi Rh. Farmaate hai ke Abu Shaiba Rh. ki Ahadees Durust hai*.(Tehzeeb ut Tehzeeb : Jild 1 : Safa 145)
*Imam Darqutni al Mutawaffah 385 Rh. ne Uski Riwayat ko Saheeh Qaraar diya hai.Unke Alfaaz Yeh hai :*
*وَرَفَعَهُ أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَ، عَنْ جَابِرٍ، وَالصَّحِيحُ مَوْقُوفًا.*
(Elal e Darqutni : Jild 4 : safa 187)
*Ghair Muqallideen Ahle'hageeso ke Allama Nasir uddin albaani Rh. ne Bhi Abu Shaiba Rh. ki ek Riwayat ko Saheeh Qaraar diya hai.* (Saheeh Ibn Majah : Hadees no 2993)
Is Tehqeeq se Maloom huwa ke Imam Shoba Rh. ,Imam Yahiya bin Maeen Rh. , Imam Yazeed Bin Haroon Rh. , Imam Ibn A’adi Rh. Wagaira ne Unki Tauseeq ki hai.
Aur Ibrahim Bin Usmaan Abu Shaiba Rh. ki riwayaat ko Tark nahi Kiya Jaasakta aur Naa hi Unki Riwayaat ko Mauzu Kaha Jaasakta hai.
*All Reference Books Scan Page Here*
📚👇🏼📄
_Hazrat Abdullah Bin Abbas رضي الله عنه Se Riwayat Hai Ke_ *Rasool Allah ﷺ Maah e Ramzan Me 20 rakaat (Taraveh) Aur Witr Padhte The.*
*Reference Books*
(Sunan e Kubra Lil Behaiqi : Jild 2 : Safa 698 : Hadees no 4615 , Musannaf Ibn Abi Shaiba : Jild 3 : Safa 395 , Hadees no 7766 , Al Muntakhab Min Abd Bin Humaid : Jild 1 : Safa 492-493 , Hadees no 652 , Al Mujjam ul Ausat : Jild 1 : Safa 243 , Hadees no 798 , 5440, Al Mujjam ul Kabeer Lit Tabraani : Jild 11 : Safa 393, Hadees no 12102)
*Yahudiyo RSS Ke Chote Chote Muqallid Ahle'hagees Gair Ki Muqallide Selfie Najdi Ka Aitraz*
_Aksar Yeh Aiteraaz Aata Hai Ke Is Riwayat Me Ek Raawi Ibrahim Bin Usmaan Abu Shaiba *Zaeef* Hai?_
*Musalman Ki Taraf Se Hindu RSS Ke Bhakto Yani Wahabi Ahle'hagees Selfie Najdi Ko Jawab*👊🏻
_Muhaddiseen ki Ek Jamaat ne Abu Shaiba Rh. Ko Zaeef kaha hai. Lekin Sabse Pehle Jisne Ibrahim Bin Usmaan Abu shaiba Rh. Par Jarah ki hai Wo Imam Shoba Rh. Hai._
*Aur Tamaam Muhaddiseen jisne Abu Shaiba Rh. Par Jarah ki hai , Imam Shoba Rh. Ki Itteba me ki hai aur Ibrahim Bin Usmaan Abu shaiba Rh. Se Kisi Jara Karne Waale Muhaddis ki Mulaaqaat Saabit nahi hai , Siwaaye Imam Shoba Rh. Ke.*
_Toh Agar Imam shoba Rh. Ki Jarah ka Jawaab Aajayega Toh Goya Wo Tamaam Muhaddiseen ki Jarah ka Jawaab hoga , Kyunke Imam Shoba Rh. ne Sabse Pehle unpar Jarah ki aur Sirf Unhi ki Abu shaiba Rh. se Mulaaqaat Saabit hai._
*Yahudi Yani Ahle'hagees Ghair Muqallideen Kehte hai ke Imam Shoba Rh. ne Abu Shaiba Rh. ko Kazzab Kaha hai.*?
Imam Shoba Rh. Ne Abu Shaiba Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Qisse Me Uske Bare Me Kazaba Farmaaya.Chunaache Imam Ibn Hajar Rh. Likhte Hai :” Wa Kazzahu Shoba Fii Qissa “.
*(Tehzeeb : Jild 1 : Safa 145)*
*Aur Wo Qissa Kya tha ? Unko Imam Zehbi Rh. Ne Yu Bayaan Kiya Hai. Imam Shoba Rh. Ne Abu Shaiba Ko Isliye Jhutlaaya Ke Usne Hakam Rh. Se Yeh Riwayat Bayaan Ki , Ke Hazrat Ibn Abi Laila Rh. Farmaate Hai Jang E Suffain Me 70 Ahle Badr ne shirkat ki The.*
*Imam Shoba Rh. Ne Farmaaya Usne Ghalat Bayaani Ki.*
_Wallah Maine uske Bare Me Hakam Se Muzaakiraah Kiya Toh Humne Siwaaye Hazrat Khuzaima Rdh. Ke Kisi Ahle Badr Ko Nahi Paaya Jisne Jang E Suffain Me Shirkat Ki Ho._ *(Mizaan Ul Aitedaal : Jild 1 : Safa 170)*
_Is Bayaan Se Waazeh Hogaya Ke Imam Shoba Rh. Ne Abu Shaiba Rh. Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Waqiaa Bayaan Karne Me Jhutlaaya Hai Aur Is Qisse Me Bhi Abu Shaiba Rh. Ka Koi Qusoor Nahi._
*Isi Tarah Imam Ibn Hajar Rh. Ke Nazdeek Bhi Shoba Rh. Ki Yeh Takzeeb Qaabil E Qubool Nahi Hai.Kyunke Jis Raavi Par Kazb Ki Tohmat Lagaayi Gayi Hai Usko Unhone “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Hai Aur Jis Raavi Par Kazb Ka Itlaaq Kiya Gaya Hai Usko Unhone “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Hai. (Muqaddama E Taqreeb : 52/1)*
_Lekin Ibrahim Bin Abu Shaiba Rh. Imam Ibn Hajar Ne Na “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Aur Na “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Toh Maloom Huwa Ke Ibn Hajar Rh. Ke Nazdeek Na Abu Shaiba Rh. Par Kazb Ki Tohmat Saheeh Nahi Hai Aur Na Kazb Ka Itlaaq Durust Hai._
*Lehaaza Imam Shoba Rh. ki Jarah Darasal Jarah Nahi Balke Khata hai Jaisa ke Iska Imam Zehbi Rh. ne Mizaan me Farmaaya hai Jiska Hawaala Guzar chuka*
_Aur Unke Mutalliq Mashoor hai ke Wo Siqa hi se Riwayat karte the. Chunaanche Mashoor Ghair Muqallid Aalim Maulana Abdur Rauf Sindhi Likhte hai ke_
*Shaik Ahmed Shakir Farmaate hai ke Wo(Imam Shoba rh.) Siqa hi se Riwayat Lete hai.* (Salaat ur Rasool Ba Takhreej Abdur Rauf : Safa 386)
*Isse Maloom hota hai ke Imam Shoba Rh. ne Apni Jarah se Ruju Karke Unse Riwayat Li hai.*
*Imam Bukhari Rh. ke Ustaad ke Ustaad Hazrat Yazeed Bin Haroon Rh. (Jinhone Ibrahim Bin Usmaan Abu Shaiba Rh. ko Dekha hai) Farmaate hai ke Ibrahim (Bin Usmaan) Abu Shaiba se Bardkar Apne Zamaane me Koi Qaazi Aadil[Insaaf Karne Waala] Nahi huwa.* (Tehzeeb ul Kamaal : Jild 2 : Safa 151)
*Imam Yahiya Bin Maeen Rh. ne Jab Ibrahim Bin Usmaan ka Tazkirah kiya toh Unhone Hazrat Yazeed Bin Haroon Rh. ki Baat Naql karke Unki Tauseeq Bayaan ki hai.* (Taarekh e Yahiya Bin Maeen Ba-Riwayat Ad-Duri : Jild 1 : Safa 421 , Raqm no 2557)
*Imam Ibn A’adi Rh. Farmaate hai ke Abu Shaiba Rh. ki Ahadees Durust hai*.(Tehzeeb ut Tehzeeb : Jild 1 : Safa 145)
*Imam Darqutni al Mutawaffah 385 Rh. ne Uski Riwayat ko Saheeh Qaraar diya hai.Unke Alfaaz Yeh hai :*
*وَرَفَعَهُ أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَ، عَنْ جَابِرٍ، وَالصَّحِيحُ مَوْقُوفًا.*
(Elal e Darqutni : Jild 4 : safa 187)
*Ghair Muqallideen Ahle'hageeso ke Allama Nasir uddin albaani Rh. ne Bhi Abu Shaiba Rh. ki ek Riwayat ko Saheeh Qaraar diya hai.* (Saheeh Ibn Majah : Hadees no 2993)
Is Tehqeeq se Maloom huwa ke Imam Shoba Rh. ,Imam Yahiya bin Maeen Rh. , Imam Yazeed Bin Haroon Rh. , Imam Ibn A’adi Rh. Wagaira ne Unki Tauseeq ki hai.
Aur Ibrahim Bin Usmaan Abu Shaiba Rh. ki riwayaat ko Tark nahi Kiya Jaasakta aur Naa hi Unki Riwayaat ko Mauzu Kaha Jaasakta hai.
*All Reference Books Scan Page Here*
📚👇🏼📄
_Hazrat Abdullah Bin Abbas رضي الله عنه Se Riwayat Hai Ke_ *Rasool Allah ﷺ Maah e Ramzan Me 20 rakaat (Taraveh) Aur Witr Padhte The.*
*Reference Books*
(Sunan e Kubra Lil Behaiqi : Jild 2 : Safa 698 : Hadees no 4615 , Musannaf Ibn Abi Shaiba : Jild 3 : Safa 395 , Hadees no 7766 , Al Muntakhab Min Abd Bin Humaid : Jild 1 : Safa 492-493 , Hadees no 652 , Al Mujjam ul Ausat : Jild 1 : Safa 243 , Hadees no 798 , 5440, Al Mujjam ul Kabeer Lit Tabraani : Jild 11 : Safa 393, Hadees no 12102)
*Yahudiyo RSS Ke Chote Chote Muqallid Ahle'hagees Gair Ki Muqallide Selfie Najdi Ka Aitraz*
_Aksar Yeh Aiteraaz Aata Hai Ke Is Riwayat Me Ek Raawi Ibrahim Bin Usmaan Abu Shaiba *Zaeef* Hai?_
*Musalman Ki Taraf Se Hindu RSS Ke Bhakto Yani Wahabi Ahle'hagees Selfie Najdi Ko Jawab*👊🏻
_Muhaddiseen ki Ek Jamaat ne Abu Shaiba Rh. Ko Zaeef kaha hai. Lekin Sabse Pehle Jisne Ibrahim Bin Usmaan Abu shaiba Rh. Par Jarah ki hai Wo Imam Shoba Rh. Hai._
*Aur Tamaam Muhaddiseen jisne Abu Shaiba Rh. Par Jarah ki hai , Imam Shoba Rh. Ki Itteba me ki hai aur Ibrahim Bin Usmaan Abu shaiba Rh. Se Kisi Jara Karne Waale Muhaddis ki Mulaaqaat Saabit nahi hai , Siwaaye Imam Shoba Rh. Ke.*
_Toh Agar Imam shoba Rh. Ki Jarah ka Jawaab Aajayega Toh Goya Wo Tamaam Muhaddiseen ki Jarah ka Jawaab hoga , Kyunke Imam Shoba Rh. ne Sabse Pehle unpar Jarah ki aur Sirf Unhi ki Abu shaiba Rh. se Mulaaqaat Saabit hai._
*Yahudi Yani Ahle'hagees Ghair Muqallideen Kehte hai ke Imam Shoba Rh. ne Abu Shaiba Rh. ko Kazzab Kaha hai.*?
Imam Shoba Rh. Ne Abu Shaiba Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Qisse Me Uske Bare Me Kazaba Farmaaya.Chunaache Imam Ibn Hajar Rh. Likhte Hai :” Wa Kazzahu Shoba Fii Qissa “.
*(Tehzeeb : Jild 1 : Safa 145)*
*Aur Wo Qissa Kya tha ? Unko Imam Zehbi Rh. Ne Yu Bayaan Kiya Hai. Imam Shoba Rh. Ne Abu Shaiba Ko Isliye Jhutlaaya Ke Usne Hakam Rh. Se Yeh Riwayat Bayaan Ki , Ke Hazrat Ibn Abi Laila Rh. Farmaate Hai Jang E Suffain Me 70 Ahle Badr ne shirkat ki The.*
*Imam Shoba Rh. Ne Farmaaya Usne Ghalat Bayaani Ki.*
_Wallah Maine uske Bare Me Hakam Se Muzaakiraah Kiya Toh Humne Siwaaye Hazrat Khuzaima Rdh. Ke Kisi Ahle Badr Ko Nahi Paaya Jisne Jang E Suffain Me Shirkat Ki Ho._ *(Mizaan Ul Aitedaal : Jild 1 : Safa 170)*
_Is Bayaan Se Waazeh Hogaya Ke Imam Shoba Rh. Ne Abu Shaiba Rh. Ki Mutlaq Takzeeb Nahi Ki Balke Sirf Ek Waqiaa Bayaan Karne Me Jhutlaaya Hai Aur Is Qisse Me Bhi Abu Shaiba Rh. Ka Koi Qusoor Nahi._
*Isi Tarah Imam Ibn Hajar Rh. Ke Nazdeek Bhi Shoba Rh. Ki Yeh Takzeeb Qaabil E Qubool Nahi Hai.Kyunke Jis Raavi Par Kazb Ki Tohmat Lagaayi Gayi Hai Usko Unhone “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Hai Aur Jis Raavi Par Kazb Ka Itlaaq Kiya Gaya Hai Usko Unhone “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Hai. (Muqaddama E Taqreeb : 52/1)*
_Lekin Ibrahim Bin Abu Shaiba Rh. Imam Ibn Hajar Ne Na “ Tabqa Al Haadiyaa Ashra “ Me Shumaar Kiyaa Aur Na “ Tabqa Al Saaniyaa Ashraa” Me Shumaar Kiyaa Toh Maloom Huwa Ke Ibn Hajar Rh. Ke Nazdeek Na Abu Shaiba Rh. Par Kazb Ki Tohmat Saheeh Nahi Hai Aur Na Kazb Ka Itlaaq Durust Hai._
*Lehaaza Imam Shoba Rh. ki Jarah Darasal Jarah Nahi Balke Khata hai Jaisa ke Iska Imam Zehbi Rh. ne Mizaan me Farmaaya hai Jiska Hawaala Guzar chuka*
_Aur Unke Mutalliq Mashoor hai ke Wo Siqa hi se Riwayat karte the. Chunaanche Mashoor Ghair Muqallid Aalim Maulana Abdur Rauf Sindhi Likhte hai ke_
*Shaik Ahmed Shakir Farmaate hai ke Wo(Imam Shoba rh.) Siqa hi se Riwayat Lete hai.* (Salaat ur Rasool Ba Takhreej Abdur Rauf : Safa 386)
*Isse Maloom hota hai ke Imam Shoba Rh. ne Apni Jarah se Ruju Karke Unse Riwayat Li hai.*
*Imam Bukhari Rh. ke Ustaad ke Ustaad Hazrat Yazeed Bin Haroon Rh. (Jinhone Ibrahim Bin Usmaan Abu Shaiba Rh. ko Dekha hai) Farmaate hai ke Ibrahim (Bin Usmaan) Abu Shaiba se Bardkar Apne Zamaane me Koi Qaazi Aadil[Insaaf Karne Waala] Nahi huwa.* (Tehzeeb ul Kamaal : Jild 2 : Safa 151)
*Imam Yahiya Bin Maeen Rh. ne Jab Ibrahim Bin Usmaan ka Tazkirah kiya toh Unhone Hazrat Yazeed Bin Haroon Rh. ki Baat Naql karke Unki Tauseeq Bayaan ki hai.* (Taarekh e Yahiya Bin Maeen Ba-Riwayat Ad-Duri : Jild 1 : Safa 421 , Raqm no 2557)
*Imam Ibn A’adi Rh. Farmaate hai ke Abu Shaiba Rh. ki Ahadees Durust hai*.(Tehzeeb ut Tehzeeb : Jild 1 : Safa 145)
*Imam Darqutni al Mutawaffah 385 Rh. ne Uski Riwayat ko Saheeh Qaraar diya hai.Unke Alfaaz Yeh hai :*
*وَرَفَعَهُ أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَ، عَنْ جَابِرٍ، وَالصَّحِيحُ مَوْقُوفًا.*
(Elal e Darqutni : Jild 4 : safa 187)
*Ghair Muqallideen Ahle'hageeso ke Allama Nasir uddin albaani Rh. ne Bhi Abu Shaiba Rh. ki ek Riwayat ko Saheeh Qaraar diya hai.* (Saheeh Ibn Majah : Hadees no 2993)
Is Tehqeeq se Maloom huwa ke Imam Shoba Rh. ,Imam Yahiya bin Maeen Rh. , Imam Yazeed Bin Haroon Rh. , Imam Ibn A’adi Rh. Wagaira ne Unki Tauseeq ki hai.
Aur Ibrahim Bin Usmaan Abu Shaiba Rh. ki riwayaat ko Tark nahi Kiya Jaasakta aur Naa hi Unki Riwayaat ko Mauzu Kaha Jaasakta hai.
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