*20 Raka’t Taraweeh Aur Tehqeeq Hadees Saa’ib Bin Yazeed*
(I)… SANAD: Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri »»► Abu Ahmed Muhammad bin Abdul Wahhab »»► Khalid bin Makhlad »»► Muhammad bin Ja’far »»► Yazeed bin Khusayfah (rahmatullahi alaihim) »»► Sa’ib bin Yazeed (raziallahu ta’la anhu)
*MATAN: Sa’ib bin Yazeed (raziallahu anhu) farmate hain ke, “Hum (Ya’ni Sahaba-e-Kiraam wa Taaba’een ba-Jama’t) Hazrat Umar (raz.) ke Zamaane me 20 Raka’t (Taraweeh) aur Witr Parhte.”* [Muarifatus Sunan Wal Aasaar Lil Bayhaqi Jild 4, Page 42]
*GHAIR-MUQALLIDEEN AHLE'HAGEES KE AITRAZAT AUR UNKE JAWABAT:*
*AITRAAZ:* Ghair-Muqallid Abdur Rahman Mubarakpuri NAJDI ne likha: “Is rivayat me Ek Raavi Abu Tahir hai Jinki Nisbat Hum ko Ilm nahi ke Kisi ne Inko SIQAH qaraar diya ho. Doosre Abu Usman hain Jinka Tazkirah Hum ko Kisi Kitab me Nahi mila Lihaaza Ye rivayat ZA’EEF hai.”[Tuhfatul Ahwazee]
AL-JAWAAB: *Ye rivayat bilkul SAHEEH hai. Kayi Muhaddiseen ne Is Hadees ko Tasleem kiya hai ya Iski TASHEEH ki hai. Mazeid Iski 2 SHUWAHIDAAT bhi maujood hain Jisme se ek ko Yazeed bin Khusyafah (rah.) ke doosre Shagird Ibne Abi Zi’b (rah.) ne rivayat kiya hai aur doosri Yazeed bin Khusayfah (rah.) ki MUTABI’AT karte hue Al-Haris bin Abdur Rahman bin Abi Zubaab (rah.) ne rivayat kiya hai.*
Isi Mubarakpuri ki Andhi Taqleed me Ahle'hagees Selfie Ghair-Muqallid Ulema’ wa Juhala’ *(Gawaar)* Ye Aitraz Nasal dar Nasal naqal karte aa rahe hain aur phir isko Khud ki Tehqeeq ya Allah wa Rasool (sallallahu alaihi wa sallam) ki ITA’AT ka Naam de kar Logo’n ko FAREIB dete hain.
Jab ke Mubarakpuri ne Khud Tasleem kiya hai ke, Is Hadees ki SANAD ko Allamah Subki (rah.) ne [Sharah Al-Minhaj] me aur Mullah Ali Qari (rah.) ne [Sharah Al-Muatta (Muhammad)] me SAHEEH kaha hai.
Aur SANAD ko SAHEEH kehna Us SANAD ke Har Har Raavi ki TAUSEEQ hoti hai. Yaqeenan Allamah Subki aur Mullah Ali Qari (rah.) ke nazdeek Abu Tahir Al-Faqeeh aur Abu Usman Al-Basri (rah.) ki Tauseeq sabit hai isliye Unhoney Is Hadees ki Sanad ko SAHIH kaha hai.
ABU TAHIR MUHAMMAD BIN MUHAMMAD BIN MAHMISH (RAHMATULLAHI ALAIH) :
1. *Allamah Zehbi aur Hafiz Ibnul Imaad (rah.) inke baare me likhte hain: “Ye Naysabur ke Aalim aur Musnad the aur Dunya se Qina’at karne waale aur Paak Daman Shafa’i Al-Maslak Faqeeha the. Imam Hakim (rah.) ne inse ba-wajood Mutqaddim hone ke rivayat ki hai aur Unki Ta’reef bhi ki hai.*” [Al-Ibar Liz Zehbi Jild 2, Page 218, 219; Shazraat Az-Zahab Li Ibnul Imaad 3/192]
2. *Allamah Subki (rah.) farmate hain: “Faqeeha Sheikh Abu Tahir Ziyaadi apne Zamaane ke Naysabur Shehar ke Tamam Muhaddiseen aur Fuqaha’ ke Imam the aur wo Sheikh, Adeeb aur Arabi Zuban ke Aalim the. Naysabur shehar ke Tamam Fuqaha’ ne Fatwa Nuweisi aur Buzrugi Unko Sounp di thi.”* [Tabqaat Ash-Shafi’yah Al-Kubra 4/198]
3. *Allamah Subki (rah.) Abdul Ghafir (rah.) se Inke bare me Naqal karte hain: “Wo poore Khurasan ke Bil-Ittifaq aur Bila-Ikhtilaf Imam As’habul Hadees aur Unke FAQEEH the.”* [Kitabul Siyaaq Li-Ta’reekh Naysabur ba-hawala Tabqaat Ash-Shafi’yah Al-Kubra 4/200]
4. *Abu Ya’la Al-Khaleeli (rah.) ne likha hai: SIQAH MUTTAFAQUN ALAIH.* [Kitabul Irshad Fi Mu’arifah Ulema’ Al-Hadees 3/862]
5. *Allamah Subki aur Mullah Ali Qari (rah.) dono ne Is Hadees ki SANAD ko SAHEEH keh kar Abu Tahir (rah.) ki TAUSEEQ ki hai.*
*Ghair-Muqallid Ahle'hagees Zubair Ali Zai ne likha hai: “Rivayat ki TASHEEH wa TEHSEEN Uske Har Har Raavi ki TAUSEEQ hoti hai.”* [Muqaddamah Juz’ Rafaul-Yadain Page 14]
6. *Hafiz Ibne Kaseer ne Abu Tahir (rah.) se marwi Ek Hadees ki SANAD ko JAYYID (HASAN) aur QAWI (Mazboot) kaha hai.* [Seeratun Nabawiyah 2/203, Maktabah Shamelah]
7. *Zia’ Al-Maqdasi ne (Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri ki SANAD) ki ek rivayat ko Apni Kitab me La kar In dono ki TAUSEEQ ki hai.* [Ahadees Al-Mukhtarah 6/47]
*Ghair-Muqallid Zubair Ali Zai ne likha hai: “Ziya’ Al-Maqdasi ne Al-Mukhtarah me Ye Asar la kar Apne Nazdeek iska SAHEEH hona sabit kar diya.”* [Tedad Rakat Qiyam Ramazan Page 23] (Ya’ni Ziauddin Maqdasi (rah.) Kisi Hadees ko Apni Kitab me laayein to wo Unke Nazdeek SAHIH hoti hai).
8. *Ghair-Muqallid Nasiruddin Albani Angrej ne (Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri) ki SANAD ki ek rivayat ko naqal kar ke likha: Aur Iski Sanad JAYYID Very Good Kaha Hai.* [Silsalatul Za’eefah 11/786, 787]
9. *Ghair-Muqallid, Abdul Jaleel Shehswani likhte hain: “Abu Tahir Faqeeha Muhammad bin Muhammad bin Mahmish Mash’hoor SIQAAT me se hain. [Fatawa Ahl-e-Hadees 1/511]*
KHULASAH: Abu Tahir Al-Faqeeh ko Naysabur ke Fuqaha’ wa Muhaddiseen ne Bila Ikhtilaf Apna Imam banaya hai, Lihaaza Inki SIQAHAT wa ADALAT Ahl-e-Ilm ke Nazdeek Mash’hoor wa Ma’roof hai Kyonke Ye baat Na-Mumkin hai ke Naysabur Shehar ke Tamam Fuqaha’ wa Muhaddiseen Ek Ghair Siqah aur Ghair Aadil ko Apna Imam banayein.
*Allamah Nawawi Ash-Shafa’i (rah.) farmate hain: “Jis Shaq ski ADALAT Ahl-e-Ilm me Mash’hoor wa Ma’roof ho aur uski Ta’reef Aam ho to Ye Uski Adalat ke liye Kaafi hai.”* [Taqreeb Mae Tadreeb Ar-Raavi 1/255]
Allamah Subki (rah.) aur Abdul Ghafir (rah.) ne Abu Tahir (rah.) ko IMAAM aur SHEIKH ke Alfaz se Mulaqqab farmaya hai. Aur IMAAM wa SHEIKH Alfaaz-e-Tauseeq me se hain.
Allamah Suyooti aur Ibne Hajar (rah.) ne is Lafz ko Alfaaz TAUSEEQ me shumaar kiya hai.[Tadreeb Ar-Raavi 1/213; Sharah Nukhbatul Fikr Page 134]
Ghair-Muqallid Irshadul Haq Asri likhte hain: “SHEIKH ka Lafz Alfaaz-e-Ta’deel me shumar hota hai.” [Tozeehul Kalaam 1/480 Old Edition]
Isi tarah Ghair-Muqallid Abdur Rahman Mubarakpuri aur Ghair-Muqallid Sultan Mahmood ne lafz SHEIKH ko Alfaz-e-Ta’deel me Shumaar kiya hai. [Abkarul Minan page 140; Istilahatul Muhaddiseen page 21]
Allamah Sakhaavi (rah.) ne Lafz IMAM ko bhi Alfaz Ta’deel me shumaar kiya hai. [Ar-Rafa’ Wat Takmeel page 13]
AITRAAZ: Ghair-Muqallid Nazeer Ahmed Rehmani ne likha: “Hafiz Sakhaavi (rah.) ne Jo kuch likha hai iska Mansha’ ye hai ke Jab Kisi Aadil ke Haqq me Ye Alfaz (Imam aur Hafiz) Iste’mal kiye jaayenge to Us waqt Unka Shumaar Alfaz Tauseeq me hoga.” [Anwarul Masabeeh Page223]
*AL-JAWAAB: Allamah Tajuddin Subki aur Abdul Ghafir (rah.) ne inke Abu Tahir (rah.) ke liye Lafz SHEIKH likh kar Unki Tauseeq kar di hai, aur Abu Ya’la Khaleeli (rah.) ne to Sirahatan Inko SIQAH bataya hai, Mazeid Naysabur ke Tamaam Ahl-e-Ilm ne inko Bila Ikhtilaf Apna Imam bana kar Inki TAUSEEQ kar di hai Lihaaza Inka AADIL hona sabit ho gaya aur Rahmani Sahab ke bataaye Usool ke muwafaq bhi Lafz IMAAM Unki Tauseeq me hi shumaar hoga. Fa Lillahil Hamd.*
ABU USMAN AMR BIN ABDULLAH AL-BASRI (RAHMATULLAHI ALAIH) :
AWWALAN: A’imma-e-Hadees wa A’imma-e-Rijaal me se Kisi ne bhi Abu Usman Al-Basri (rah.) ko MAJ’HOOL nahi kaha hai balke Ye 14wi aur 15wi Sadi (Ya’ni Angreizi Daur ke ba’d) ki Paidawar (Naam Nihaad) Ahl-e-Hadees hain Jinhone Ye Bila-Daleel AITRAAZ kiya hai.
1. Iske bar-aks Tajuddin Subki, Mullah Ali Qari (rah.) ne Is Hadees ki SANAD ko SAHEEH keh kar Abu Usman Al-Basri (rah.) ki Tauseeq ki hai.
Ghair-Muqallid Zubair Ali Zai ne likha hai: “Rivayat ki TASHEEH wa TEHSEEN Uske Har Har Raavi ki TAUSEEQ hoti hai.” [Muqaddamah Juz’ Rafaul-Yadain Page 14]
Aur Hadees ke SAHIH hone ke liye Ye SHART hai ke Uski SANAD me Koi MAJ’HOOL Raavi na ho. Chunachah Ghair-Muqalid, Mohammad Gondolvi ne likha hai: “Jis rivayat me MAJ’HOOL Raavi ho wo ZA’EEF hoti hai.” [Khairul Kalaam Page 406]
Ma’loom hua ke In Hazraat ke nazdeek Abu Usman Al-Basri (rah.) ke Ta’lluq se Zaroor Tauseeq maujood thi Jiski bunyad per Inhone Is Hadees ko SAHIH kaha hai.
2. Imam Bayhaqi (rah.) ke Nazdeek Abu Usman Al-Basri (rah.) MAJ’HOOL Nahi hain balke SIQAH hain Isliye Unhone Inse marwi Ek Hadees ki Sanad ki TASHEEH ki hai. [Sunan Al-Kubra Bayhaqi Jild 5, Page 518, Darul Kutab Ilmiyah]
3. Imam Bayhaqi (rah.) ne doosri Jagah bhi Abu Usman Al-Basri (rah.) se marwi Ek Hadees ki Sanad ki TASHEEH ki hai. [Mu’arif As-Sunan Wal Aasaar Jild 3, Page 15]
4. Ziauddin Al-Maqdasi (rah.) ne (Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri) ki SANAD ki ek rivayat ko Apni Kitab me La kar dono ki TAUSEEQ ki hai. [Ahadees Al-Mukhtarah 6/47]
5. Ghair-Muqallid Nasiruddin Albani ne Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri ki SANAD ki ek rivayat ko naqal kar ke likha: Aur Iski Sanad JAYYID hai. [Silsalatul Za’eefah 11/786, 787]
6. Allamah Ibne Hajar (rah.) ne Abu Usman (rah.) se marwi Ek Rivayat ko HASAN kaha hai.[Al-Amali Al-Mutlaqa Page 77, 78, Maktabah Al-Islami]
7. Allamah Zehbi (rah.) ne Abu Usman Al-Basri (rah.) ke baare me ye Alfaaz Iste’maal kiye hain: “Imam, Al-Qudwah, Al-Zahid aur Al-Salih.” [Siyar A’laam An-Nubala’ 15/364, 365, Muassassa Risaalah] Mazeid kaha ke Ye Naysabur Shehar ke MUSNID hain.
[Tazkiratul Huffaz 3/45 No. 825]
SAANIYAN: Abu Usman Al-Basri (rah.) se Kam se Kam 2 Raavi Abu Tahir Al-Faqeeh aur Hasan bin Ali bin Mo’mal rivayat karte hain [Sunan Kubra Bayhaqi; Mu’arifat As-Sunan Bayhaqi 3/15]. Aur Kisi Muhaddis ne Abu Usman (rah.) ki TAZ’EEF bhi Nahi ki hai balke Mullah Ali Qari, Tajuddin Subki, Imam Bayhaqi, Ziauddin Al-Maqdasi, Ibne Hajar (rahmatullahi alaihim) ke alawah Ghair-Muqallid Albani ne Abu Usman (rah.) ki rivayat kardah ISNAAD ki TASHEEH wa TEHSEEN kar ke Inki Tauseeq ki hai.
Usool-e-Hadees ka Ye Muttafiqah Usool hai ke, Jis Shaqs se do Raavi rivayat kar dein to Uski JIHALAT Khatm ho Jati hai. Aur wo Muhaddiseen ke nazdeek MAJ’HOOL Nahi rehta.
Chunanchah Hafiz Ibne Hajar Ash-Shafa’i (rah.) likhte hain: “Jis Shaqs se sivaaye Ek Raavi ke doosra Koi Raavi rivayat na kare aur Kisi ne Uski Tauseeq bhi na ki ho to Uski taraf Lafz MAJ’HOOL se Isharah kiya Jata hai.”
[Muqaddamah Taqreeb At-Tehzeeb page 3]
Isi tarah Allamah Ibne Hazam (rah.) ne Jab Darqutni ke Ek Raavi ko Maj’hool kaha to Un per Giraft karte hue Ghair-Muqallid Shamsul Haq Azeemabadi likhte hain: “Ye Jarah Mardood hai, Inse 3 Raavi rivayt karte hain.”
[At-Ta’leeq Al-Mughni 3/9]
Isi tarah Ghair-Muqallid Zubair Ali Zai ne likha hai: Muhammad bin Yahya As-Safaar se 2 Siqah Raavi rivayat kar rahe hain…………………Lihaza wo Maj’hool nahi hai.
[Al-Kawakib Page 45]
Ghair-Muqallid Abdus Sattar Al-Hammad ne likha hai: Aur Muhaddiseen ka Usool hai ke Jis Admi se Kama z Kam 2 Raavi rivayat karne waale ho, Uski Jihalat Khatm ho jati hai.”
[Haft Rozah Al-I’tisaam page 19; 16th september 1994]
Jahan Apna Matlab banta dekha wahan per (Naam Nihaad) Ahl-e-Hadeeso ko Ye Tamam Usool Yaad aa Jate hain aur Jab Ahnaf ki Mukhalifat karni ho to phir In Usoolo’n ko Apne Baap ka Maal samajh kar Hazam kar lete hain.
Baaqi raha Maulana Mubarakpuri sahib ka ye kehna ke, Abu Usman (rah.) ka tazkirah humein Kisi Kitab me nahi mila to Iska Jawab Khud Unke Hum Maslak, Ghair-Muqallid Muhammad Gondolvi Sahab se dete hain ke wo likhte hain: “Ba’z Hanafiyah ne Is Asar per Ye Aitraz kiya hai ke Iski SANAD me Muhammad bin Abbas hai. Iska Pata Nahi chala. “Magar Adam Ilm se Ye Lazim nahi aata ke wo MAJ’HOOL ho.”
[Khairul Kalaam Page 248]
Pas Mubarakpuri ke Adam Ilm se Abu Usman (rah.) ka Maj’hool hona Lazim nahi aata. La-Mazhab (Naam Nihaad) Ahl-e-Hadees (Asal me Munkar-e-Hadees) ka Is Hadees ko SHAHEED karne ke liye kiye gaye Tamam Aitrazat BAATIL wa MARDOOD hain. Is rivayat ke Pehle 2 Raavi Qata’n MAJ’HOOL Nahi hain. Aur Is Hadees ke Baaqi ke Tamam Ruvaath SIQAH wa AADIL hain.
Lihaaza Ye Hadees Bilkul SAHEEH hai.
(II)… SANAD: Ali ibnul Ja’ad »»► Ibne Abi Zi’b »»► Yazeed ibne Khusayfah (rahmatullahi alaihim) »»► Saaib ibn Yazeed (Razi Allahu Ta’la Anhu)
MATAN: Sa’ib bin Yazeed (raziallahu anhu) rivayat karte hain ke: “Hazrat Umar (raziallahu ta’la anhu) ke Ahad (Daur, Period) me Log (Sahaba-e-Kiraam wa Taaba’een ba-Jama’t) Ramazan ke Maheene me 20 raka’t padhte the. Aur (Qaari Saahibaan) Qur’an me se Sou-Sou Aayaat waali Soortein parhte the.
[Musnad Ibnul Ja’ad Page No. 1009, 1010]
(III)… SANAD: Abdur Razzaq »»► Al-Aslami »»► Al-Haris bin Abdur Rahman bin Abi Zubaab (rahmatullahi alaihim) »»► Saa’ib bin Yazeed (raziallahu ta’la anhu)
MATAN: Sa’ib bin Yazeed (raziallahu anhu) ne farmaya: Hazrat Umar (raz.) ke daur me Hum (Raat ke) Qiyaam se Wapas hote Jab ke Supeidah Subah ka Waqt Qareeb aa Jata aur Umar (raz.) ke daur me Qiyaam 23 Raka’t (Ya’ni 20 Taraweeh + 3 Witr) hota.
[Musannaf Abdur Razzaq Jild 4, Page 261, 262]
(I)… SANAD: Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri »»► Abu Ahmed Muhammad bin Abdul Wahhab »»► Khalid bin Makhlad »»► Muhammad bin Ja’far »»► Yazeed bin Khusayfah (rahmatullahi alaihim) »»► Sa’ib bin Yazeed (raziallahu ta’la anhu)
*MATAN: Sa’ib bin Yazeed (raziallahu anhu) farmate hain ke, “Hum (Ya’ni Sahaba-e-Kiraam wa Taaba’een ba-Jama’t) Hazrat Umar (raz.) ke Zamaane me 20 Raka’t (Taraweeh) aur Witr Parhte.”* [Muarifatus Sunan Wal Aasaar Lil Bayhaqi Jild 4, Page 42]
*GHAIR-MUQALLIDEEN AHLE'HAGEES KE AITRAZAT AUR UNKE JAWABAT:*
*AITRAAZ:* Ghair-Muqallid Abdur Rahman Mubarakpuri NAJDI ne likha: “Is rivayat me Ek Raavi Abu Tahir hai Jinki Nisbat Hum ko Ilm nahi ke Kisi ne Inko SIQAH qaraar diya ho. Doosre Abu Usman hain Jinka Tazkirah Hum ko Kisi Kitab me Nahi mila Lihaaza Ye rivayat ZA’EEF hai.”[Tuhfatul Ahwazee]
AL-JAWAAB: *Ye rivayat bilkul SAHEEH hai. Kayi Muhaddiseen ne Is Hadees ko Tasleem kiya hai ya Iski TASHEEH ki hai. Mazeid Iski 2 SHUWAHIDAAT bhi maujood hain Jisme se ek ko Yazeed bin Khusyafah (rah.) ke doosre Shagird Ibne Abi Zi’b (rah.) ne rivayat kiya hai aur doosri Yazeed bin Khusayfah (rah.) ki MUTABI’AT karte hue Al-Haris bin Abdur Rahman bin Abi Zubaab (rah.) ne rivayat kiya hai.*
Isi Mubarakpuri ki Andhi Taqleed me Ahle'hagees Selfie Ghair-Muqallid Ulema’ wa Juhala’ *(Gawaar)* Ye Aitraz Nasal dar Nasal naqal karte aa rahe hain aur phir isko Khud ki Tehqeeq ya Allah wa Rasool (sallallahu alaihi wa sallam) ki ITA’AT ka Naam de kar Logo’n ko FAREIB dete hain.
Jab ke Mubarakpuri ne Khud Tasleem kiya hai ke, Is Hadees ki SANAD ko Allamah Subki (rah.) ne [Sharah Al-Minhaj] me aur Mullah Ali Qari (rah.) ne [Sharah Al-Muatta (Muhammad)] me SAHEEH kaha hai.
Aur SANAD ko SAHEEH kehna Us SANAD ke Har Har Raavi ki TAUSEEQ hoti hai. Yaqeenan Allamah Subki aur Mullah Ali Qari (rah.) ke nazdeek Abu Tahir Al-Faqeeh aur Abu Usman Al-Basri (rah.) ki Tauseeq sabit hai isliye Unhoney Is Hadees ki Sanad ko SAHIH kaha hai.
ABU TAHIR MUHAMMAD BIN MUHAMMAD BIN MAHMISH (RAHMATULLAHI ALAIH) :
1. *Allamah Zehbi aur Hafiz Ibnul Imaad (rah.) inke baare me likhte hain: “Ye Naysabur ke Aalim aur Musnad the aur Dunya se Qina’at karne waale aur Paak Daman Shafa’i Al-Maslak Faqeeha the. Imam Hakim (rah.) ne inse ba-wajood Mutqaddim hone ke rivayat ki hai aur Unki Ta’reef bhi ki hai.*” [Al-Ibar Liz Zehbi Jild 2, Page 218, 219; Shazraat Az-Zahab Li Ibnul Imaad 3/192]
2. *Allamah Subki (rah.) farmate hain: “Faqeeha Sheikh Abu Tahir Ziyaadi apne Zamaane ke Naysabur Shehar ke Tamam Muhaddiseen aur Fuqaha’ ke Imam the aur wo Sheikh, Adeeb aur Arabi Zuban ke Aalim the. Naysabur shehar ke Tamam Fuqaha’ ne Fatwa Nuweisi aur Buzrugi Unko Sounp di thi.”* [Tabqaat Ash-Shafi’yah Al-Kubra 4/198]
3. *Allamah Subki (rah.) Abdul Ghafir (rah.) se Inke bare me Naqal karte hain: “Wo poore Khurasan ke Bil-Ittifaq aur Bila-Ikhtilaf Imam As’habul Hadees aur Unke FAQEEH the.”* [Kitabul Siyaaq Li-Ta’reekh Naysabur ba-hawala Tabqaat Ash-Shafi’yah Al-Kubra 4/200]
4. *Abu Ya’la Al-Khaleeli (rah.) ne likha hai: SIQAH MUTTAFAQUN ALAIH.* [Kitabul Irshad Fi Mu’arifah Ulema’ Al-Hadees 3/862]
5. *Allamah Subki aur Mullah Ali Qari (rah.) dono ne Is Hadees ki SANAD ko SAHEEH keh kar Abu Tahir (rah.) ki TAUSEEQ ki hai.*
*Ghair-Muqallid Ahle'hagees Zubair Ali Zai ne likha hai: “Rivayat ki TASHEEH wa TEHSEEN Uske Har Har Raavi ki TAUSEEQ hoti hai.”* [Muqaddamah Juz’ Rafaul-Yadain Page 14]
6. *Hafiz Ibne Kaseer ne Abu Tahir (rah.) se marwi Ek Hadees ki SANAD ko JAYYID (HASAN) aur QAWI (Mazboot) kaha hai.* [Seeratun Nabawiyah 2/203, Maktabah Shamelah]
7. *Zia’ Al-Maqdasi ne (Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri ki SANAD) ki ek rivayat ko Apni Kitab me La kar In dono ki TAUSEEQ ki hai.* [Ahadees Al-Mukhtarah 6/47]
*Ghair-Muqallid Zubair Ali Zai ne likha hai: “Ziya’ Al-Maqdasi ne Al-Mukhtarah me Ye Asar la kar Apne Nazdeek iska SAHEEH hona sabit kar diya.”* [Tedad Rakat Qiyam Ramazan Page 23] (Ya’ni Ziauddin Maqdasi (rah.) Kisi Hadees ko Apni Kitab me laayein to wo Unke Nazdeek SAHIH hoti hai).
8. *Ghair-Muqallid Nasiruddin Albani Angrej ne (Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri) ki SANAD ki ek rivayat ko naqal kar ke likha: Aur Iski Sanad JAYYID Very Good Kaha Hai.* [Silsalatul Za’eefah 11/786, 787]
9. *Ghair-Muqallid, Abdul Jaleel Shehswani likhte hain: “Abu Tahir Faqeeha Muhammad bin Muhammad bin Mahmish Mash’hoor SIQAAT me se hain. [Fatawa Ahl-e-Hadees 1/511]*
KHULASAH: Abu Tahir Al-Faqeeh ko Naysabur ke Fuqaha’ wa Muhaddiseen ne Bila Ikhtilaf Apna Imam banaya hai, Lihaaza Inki SIQAHAT wa ADALAT Ahl-e-Ilm ke Nazdeek Mash’hoor wa Ma’roof hai Kyonke Ye baat Na-Mumkin hai ke Naysabur Shehar ke Tamam Fuqaha’ wa Muhaddiseen Ek Ghair Siqah aur Ghair Aadil ko Apna Imam banayein.
*Allamah Nawawi Ash-Shafa’i (rah.) farmate hain: “Jis Shaq ski ADALAT Ahl-e-Ilm me Mash’hoor wa Ma’roof ho aur uski Ta’reef Aam ho to Ye Uski Adalat ke liye Kaafi hai.”* [Taqreeb Mae Tadreeb Ar-Raavi 1/255]
Allamah Subki (rah.) aur Abdul Ghafir (rah.) ne Abu Tahir (rah.) ko IMAAM aur SHEIKH ke Alfaz se Mulaqqab farmaya hai. Aur IMAAM wa SHEIKH Alfaaz-e-Tauseeq me se hain.
Allamah Suyooti aur Ibne Hajar (rah.) ne is Lafz ko Alfaaz TAUSEEQ me shumaar kiya hai.[Tadreeb Ar-Raavi 1/213; Sharah Nukhbatul Fikr Page 134]
Ghair-Muqallid Irshadul Haq Asri likhte hain: “SHEIKH ka Lafz Alfaaz-e-Ta’deel me shumar hota hai.” [Tozeehul Kalaam 1/480 Old Edition]
Isi tarah Ghair-Muqallid Abdur Rahman Mubarakpuri aur Ghair-Muqallid Sultan Mahmood ne lafz SHEIKH ko Alfaz-e-Ta’deel me Shumaar kiya hai. [Abkarul Minan page 140; Istilahatul Muhaddiseen page 21]
Allamah Sakhaavi (rah.) ne Lafz IMAM ko bhi Alfaz Ta’deel me shumaar kiya hai. [Ar-Rafa’ Wat Takmeel page 13]
AITRAAZ: Ghair-Muqallid Nazeer Ahmed Rehmani ne likha: “Hafiz Sakhaavi (rah.) ne Jo kuch likha hai iska Mansha’ ye hai ke Jab Kisi Aadil ke Haqq me Ye Alfaz (Imam aur Hafiz) Iste’mal kiye jaayenge to Us waqt Unka Shumaar Alfaz Tauseeq me hoga.” [Anwarul Masabeeh Page223]
*AL-JAWAAB: Allamah Tajuddin Subki aur Abdul Ghafir (rah.) ne inke Abu Tahir (rah.) ke liye Lafz SHEIKH likh kar Unki Tauseeq kar di hai, aur Abu Ya’la Khaleeli (rah.) ne to Sirahatan Inko SIQAH bataya hai, Mazeid Naysabur ke Tamaam Ahl-e-Ilm ne inko Bila Ikhtilaf Apna Imam bana kar Inki TAUSEEQ kar di hai Lihaaza Inka AADIL hona sabit ho gaya aur Rahmani Sahab ke bataaye Usool ke muwafaq bhi Lafz IMAAM Unki Tauseeq me hi shumaar hoga. Fa Lillahil Hamd.*
ABU USMAN AMR BIN ABDULLAH AL-BASRI (RAHMATULLAHI ALAIH) :
AWWALAN: A’imma-e-Hadees wa A’imma-e-Rijaal me se Kisi ne bhi Abu Usman Al-Basri (rah.) ko MAJ’HOOL nahi kaha hai balke Ye 14wi aur 15wi Sadi (Ya’ni Angreizi Daur ke ba’d) ki Paidawar (Naam Nihaad) Ahl-e-Hadees hain Jinhone Ye Bila-Daleel AITRAAZ kiya hai.
1. Iske bar-aks Tajuddin Subki, Mullah Ali Qari (rah.) ne Is Hadees ki SANAD ko SAHEEH keh kar Abu Usman Al-Basri (rah.) ki Tauseeq ki hai.
Ghair-Muqallid Zubair Ali Zai ne likha hai: “Rivayat ki TASHEEH wa TEHSEEN Uske Har Har Raavi ki TAUSEEQ hoti hai.” [Muqaddamah Juz’ Rafaul-Yadain Page 14]
Aur Hadees ke SAHIH hone ke liye Ye SHART hai ke Uski SANAD me Koi MAJ’HOOL Raavi na ho. Chunachah Ghair-Muqalid, Mohammad Gondolvi ne likha hai: “Jis rivayat me MAJ’HOOL Raavi ho wo ZA’EEF hoti hai.” [Khairul Kalaam Page 406]
Ma’loom hua ke In Hazraat ke nazdeek Abu Usman Al-Basri (rah.) ke Ta’lluq se Zaroor Tauseeq maujood thi Jiski bunyad per Inhone Is Hadees ko SAHIH kaha hai.
2. Imam Bayhaqi (rah.) ke Nazdeek Abu Usman Al-Basri (rah.) MAJ’HOOL Nahi hain balke SIQAH hain Isliye Unhone Inse marwi Ek Hadees ki Sanad ki TASHEEH ki hai. [Sunan Al-Kubra Bayhaqi Jild 5, Page 518, Darul Kutab Ilmiyah]
3. Imam Bayhaqi (rah.) ne doosri Jagah bhi Abu Usman Al-Basri (rah.) se marwi Ek Hadees ki Sanad ki TASHEEH ki hai. [Mu’arif As-Sunan Wal Aasaar Jild 3, Page 15]
4. Ziauddin Al-Maqdasi (rah.) ne (Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri) ki SANAD ki ek rivayat ko Apni Kitab me La kar dono ki TAUSEEQ ki hai. [Ahadees Al-Mukhtarah 6/47]
5. Ghair-Muqallid Nasiruddin Albani ne Abu Tahir Al-Faqeeh »»► Abu Usman Al-Basri ki SANAD ki ek rivayat ko naqal kar ke likha: Aur Iski Sanad JAYYID hai. [Silsalatul Za’eefah 11/786, 787]
6. Allamah Ibne Hajar (rah.) ne Abu Usman (rah.) se marwi Ek Rivayat ko HASAN kaha hai.[Al-Amali Al-Mutlaqa Page 77, 78, Maktabah Al-Islami]
7. Allamah Zehbi (rah.) ne Abu Usman Al-Basri (rah.) ke baare me ye Alfaaz Iste’maal kiye hain: “Imam, Al-Qudwah, Al-Zahid aur Al-Salih.” [Siyar A’laam An-Nubala’ 15/364, 365, Muassassa Risaalah] Mazeid kaha ke Ye Naysabur Shehar ke MUSNID hain.
[Tazkiratul Huffaz 3/45 No. 825]
SAANIYAN: Abu Usman Al-Basri (rah.) se Kam se Kam 2 Raavi Abu Tahir Al-Faqeeh aur Hasan bin Ali bin Mo’mal rivayat karte hain [Sunan Kubra Bayhaqi; Mu’arifat As-Sunan Bayhaqi 3/15]. Aur Kisi Muhaddis ne Abu Usman (rah.) ki TAZ’EEF bhi Nahi ki hai balke Mullah Ali Qari, Tajuddin Subki, Imam Bayhaqi, Ziauddin Al-Maqdasi, Ibne Hajar (rahmatullahi alaihim) ke alawah Ghair-Muqallid Albani ne Abu Usman (rah.) ki rivayat kardah ISNAAD ki TASHEEH wa TEHSEEN kar ke Inki Tauseeq ki hai.
Usool-e-Hadees ka Ye Muttafiqah Usool hai ke, Jis Shaqs se do Raavi rivayat kar dein to Uski JIHALAT Khatm ho Jati hai. Aur wo Muhaddiseen ke nazdeek MAJ’HOOL Nahi rehta.
Chunanchah Hafiz Ibne Hajar Ash-Shafa’i (rah.) likhte hain: “Jis Shaqs se sivaaye Ek Raavi ke doosra Koi Raavi rivayat na kare aur Kisi ne Uski Tauseeq bhi na ki ho to Uski taraf Lafz MAJ’HOOL se Isharah kiya Jata hai.”
[Muqaddamah Taqreeb At-Tehzeeb page 3]
Isi tarah Allamah Ibne Hazam (rah.) ne Jab Darqutni ke Ek Raavi ko Maj’hool kaha to Un per Giraft karte hue Ghair-Muqallid Shamsul Haq Azeemabadi likhte hain: “Ye Jarah Mardood hai, Inse 3 Raavi rivayt karte hain.”
[At-Ta’leeq Al-Mughni 3/9]
Isi tarah Ghair-Muqallid Zubair Ali Zai ne likha hai: Muhammad bin Yahya As-Safaar se 2 Siqah Raavi rivayat kar rahe hain…………………Lihaza wo Maj’hool nahi hai.
[Al-Kawakib Page 45]
Ghair-Muqallid Abdus Sattar Al-Hammad ne likha hai: Aur Muhaddiseen ka Usool hai ke Jis Admi se Kama z Kam 2 Raavi rivayat karne waale ho, Uski Jihalat Khatm ho jati hai.”
[Haft Rozah Al-I’tisaam page 19; 16th september 1994]
Jahan Apna Matlab banta dekha wahan per (Naam Nihaad) Ahl-e-Hadeeso ko Ye Tamam Usool Yaad aa Jate hain aur Jab Ahnaf ki Mukhalifat karni ho to phir In Usoolo’n ko Apne Baap ka Maal samajh kar Hazam kar lete hain.
Baaqi raha Maulana Mubarakpuri sahib ka ye kehna ke, Abu Usman (rah.) ka tazkirah humein Kisi Kitab me nahi mila to Iska Jawab Khud Unke Hum Maslak, Ghair-Muqallid Muhammad Gondolvi Sahab se dete hain ke wo likhte hain: “Ba’z Hanafiyah ne Is Asar per Ye Aitraz kiya hai ke Iski SANAD me Muhammad bin Abbas hai. Iska Pata Nahi chala. “Magar Adam Ilm se Ye Lazim nahi aata ke wo MAJ’HOOL ho.”
[Khairul Kalaam Page 248]
Pas Mubarakpuri ke Adam Ilm se Abu Usman (rah.) ka Maj’hool hona Lazim nahi aata. La-Mazhab (Naam Nihaad) Ahl-e-Hadees (Asal me Munkar-e-Hadees) ka Is Hadees ko SHAHEED karne ke liye kiye gaye Tamam Aitrazat BAATIL wa MARDOOD hain. Is rivayat ke Pehle 2 Raavi Qata’n MAJ’HOOL Nahi hain. Aur Is Hadees ke Baaqi ke Tamam Ruvaath SIQAH wa AADIL hain.
Lihaaza Ye Hadees Bilkul SAHEEH hai.
(II)… SANAD: Ali ibnul Ja’ad »»► Ibne Abi Zi’b »»► Yazeed ibne Khusayfah (rahmatullahi alaihim) »»► Saaib ibn Yazeed (Razi Allahu Ta’la Anhu)
MATAN: Sa’ib bin Yazeed (raziallahu anhu) rivayat karte hain ke: “Hazrat Umar (raziallahu ta’la anhu) ke Ahad (Daur, Period) me Log (Sahaba-e-Kiraam wa Taaba’een ba-Jama’t) Ramazan ke Maheene me 20 raka’t padhte the. Aur (Qaari Saahibaan) Qur’an me se Sou-Sou Aayaat waali Soortein parhte the.
[Musnad Ibnul Ja’ad Page No. 1009, 1010]
(III)… SANAD: Abdur Razzaq »»► Al-Aslami »»► Al-Haris bin Abdur Rahman bin Abi Zubaab (rahmatullahi alaihim) »»► Saa’ib bin Yazeed (raziallahu ta’la anhu)
MATAN: Sa’ib bin Yazeed (raziallahu anhu) ne farmaya: Hazrat Umar (raz.) ke daur me Hum (Raat ke) Qiyaam se Wapas hote Jab ke Supeidah Subah ka Waqt Qareeb aa Jata aur Umar (raz.) ke daur me Qiyaam 23 Raka’t (Ya’ni 20 Taraweeh + 3 Witr) hota.
[Musannaf Abdur Razzaq Jild 4, Page 261, 262]
No comments:
Post a Comment
Don't comment any spam link in comment box